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Father Pirrone comes from a small town, more than a four-hour cart ride from Palermo. His father was overseer for two properties owned by the abbey; when he died, his widow and three children were not left in poverty. He owned a house and an almond grove near the entrance to the village. At age 16, Father Pirrone left the village to attend seminary. He returns occasionally, such as in February 1861, when he travels home to mark the 15-year anniversary of the death of his father.
Father Pirrone arrives in the village. He is greeted by his happy family, including his mother, sisters, and nephews. He feels assailed by “sweet happy memories” (145). The sight of an Italian tricolor cockade worn by his nephew, however, makes him irritated. Father Pirrone attends Mass and then visits his father’s grave, which moves him to tears. He dines with his family and, after, meets with his friends in his old bedroom. The meeting includes an aging herbalist named Don Pietrino and the Shirò brothers. When the conversation turns to politics, the locals are upset by what news Father Pirrone brings them. He talks about the “atheistic and rapacious” (147) state of the newly unified Italy. He warns that the state will take everything from them, much to their dismay. Don Pietrino is upset that he must pay an annual fee to sell his wares, even though he makes his potions himself from “holy herbs God made” (147). Father Pirrone warns that the state plans to confiscate Church properties and that the help offered to the villagers by the local abbey will soon be taken away.
Don Pietrino will gather rosemary by the moonlight. Before he leaves to do so, he asks Father Pirrone about Prince Fabrizio. Father Pirrone struggles to explain the Prince’s attitude toward the changing political situation. The aristocracy lives in their own world, he tells his friend, one that is different from the world of priests and herbalists. Priests worry about eternal life, and herbalists worry about nature, but the wealth of the aristocracy makes them indifferent to such travails. Their concerns and fears are very different, though the priest does not believe that this makes them better or worse. They will find either salvation or damnation in accordance with their own rules.
Even though Don Pietrino has fallen asleep, Father Pirrone continues to talk. He reflects on the good work done by the nobility. They provide shelter to those without homes, he notes, and do not expect anything in return. They develop a form of generosity due to the luxury of their homes and lifestyles. Prince Fabrizio, for example, helped Tancredi when he lost his parents and his family fortune. Without the Prince, Tancredi would have been destitute. Though the nobles may look down on those in the other social classes, Father Pirrone believes this is true of everyone. Priests look down on lay people, he suggests, and herbalists look down on “tooth-pullers” (151). The nobility is not going away, the priest believes, as the upper class always seems to renew itself, even when it seems on the cusp of death. Nobility is more about a certain attitude than property or wealth, he believes. If the entire Sicilian aristocracy disappeared, they would soon be replaced by a similar social class with similar characters, though they might not base their supposed superiority on ancestry.
Father Pirrone wakes his old friend and leads him out into the night. He tells Don Pietrino that Prince Fabrizio seems sure that there has been no revolution in Italy. Fabrizio believes that life will “go on as it did before” (153). The world has palpably changed, however, as Don Pietrino now must pay to make his potions.
The following day, Father Pirrone’s sister Sabrina is crying. Her 18-year-old daughter, ‘Ncilina (short for Angelina), is in a difficult romantic situation, she tells her brother. Vincenzino, Sabrina’s husband, may kill the young couple. With her brother’s encouragement, she tells the story, explaining that ‘Ncilina was seduced by a cousin named Santino Pirrone and has become pregnant. Santino’s father Turi, the uncle of Father Pirrone and Sabrina, is from a separate and estranged branch of the family. Sabrina believes that Santino seduced ‘Ncilina out of “spite” (155) as part of the ongoing family feud. Turi still believes that he is entitled to half of the almond grove that belonged to his brother, Gaetano Pirrone, even though only one name was written on the property deeds. Father Pirrone deplores this lust for vengeance. He promises Sabrina that he will resolve the matter.
Following Mass, Father Pirrone visits Turi, who lives in a rundown shack. Father Pirrone opens positively, speaking of his happiness for the recently engaged Santino and ‘Ncilina. He hopes this union will end the feud. Turi feigns surprise and denies that such an engagement exists. Father Pirrone alludes to the idea that half the almond grove may be used as ‘Ncilina’s dowry, which appeals to Turi’s “greedy interest” (158). He calls for his son, and Santino enters with a shamed expression. Father Pirrone invites Santino to visit Sabrina later in the evening.
Father Pirrone returns home. There, he takes Vincenzino aside and reveals what he has done. Vincenzino is less concerned about ‘Ncilina’s honor than he is furious that Father Pirrone has promised to give away half the almond grove. Father Pirrone offers to give up his own inheritance to calm the issue. Later, Santino arrives with his father. Santino and ‘Ncilina join together, seemingly happy, and the family accepts their union. Two days later, Father Pirrone departs for Palermo. He thinks about the young lovers, whose affair resembles his own recent experiences among the nobility. The details may be different, he notes, but the influence of the devil is still clear “all the same” (161). Father Pirrone arrives in Palermo, where he begins to the process of obtaining a dispensation from the archbishop for the cousins to marry.
On an evening in November 1862, the Salina family attends a ball. Prince Fabrizio rides in a carriage with his wife and two daughters, Concetta and Carolina. The “violence and spoilation” (162) of the revolution has begun to fade, and Palermo’s high society is resuming the lavish parties of the pre-unification age. They party with a renewed sense of vigor, as though they are celebrating their continued existence. The evening’s ball is thrown by the Ponteleones and promises to be among the biggest social events of the year. At the ball, Angelica will be presented to Sicilian high society for the first time. The Salina family understands the unwritten rules of the social event; they would never turn up early. Since the Sedàras lack this knowledge, however, they are arriving at the time stated on the invitation.
Prince Fabrizio is keen to see Angelica’s reception but fears what her father will wear. Tancredi has taken Don Calogero to a fine tailor to guard against another embarrassment. The carriage stops as a priest passes by, en route to a dying person. Prince Fabrizio respectfully exits the carriage and kneels in the road as the priest passes. Then, the journey is resumed.
The Ponteleone palace is lavish and beautiful. The Salinas are greeted at the entrance by Don Diego—the Prince of Ponteleone and the family patriarch—and his wife, Donna Margherita. Tancredi is already inside, waiting eagerly to see Angelica enter. Colonel Pallavicino will also attend, Fabrizio is told. Pallavicino is famous for having shot Garibaldi in the foot during the invasion of Sicily. Fabrizio senses that his host approves of the Colonel as a symbol of the enduring balance between the old and the new. The Colonel passes among the guests, charming the women with his war stories.
Don Calogero arrives late with Angelica. He is better dressed than Fabrizio feared, though he does not look elegant. Fabrizio compares him to “a rat escorting a rose” (166). Tancredi moves quickly to remove a military medal that he has worn by mistake. Angelica has been tutored by Tancredi; she moves with restraint and modesty. Spontaneity is not becoming of a soon-to-be princess. Her appearance is a success. The male guests envy Tancredi for finding such a striking woman, though rumors circulate that she was bestowed on him by Prince Fabrizio. Angelica quickly feels at home in the lavish surroundings. She moves with grace and ease, praising the décor in a reserved and polite manner. She is keen to show that she is not too provincial.
Fabrizio tours the palace in a worsening mood. To him, the décor seems old fashioned. He spots several women who were once his mistresses, and he regrets not spending his best years with them. The young women leave him unimpressed; he suspects that they are poorly fed and too intermarried into lower classes. They seem only interested in sitting and giggling among themselves. Escaping their “unbearably giggly” (169) company, Fabrizio seeks out the company of the older male guests. He has rarely spent time with this group, many of whom view him as an “eccentric” (170) for his interest in astronomy. Their company makes Fabrizio regret having come to the ball.
The Prince enters the ballroom. The sight of the muted colors makes him wistful for Donnafugata. There is a sense of immortality to the painted deities on the ceiling (even though a bomb will prove this wrong in World War II). Fabrizio is joined by Don Calogero, who comments admiringly about the expensive gold leaf décor. Don Calogero can only admire the expense of the decoration, Fabrizio notes with “loathing” (172), rather than any aesthetic or emotional quality. Fabrizio considers Don Calogero to be an example of why these palaces are intended to be imposing, to intimidate men like Don Calogero. Fabrizio turns his attention to the dance floor, where Tancredi and Angelica are staring into one another’s eyes. The beauty and romance of the moment disguises their self-interest.
Feeling a sudden sense of impending death for everyone, Fabrizio is struck by compassion for them all. The guests are savoring whatever pleasures they can, he reasons, before their imminent and inevitable demise. For all his loathing of them, these nobles are the only people among whom Fabrizio ever feels truly comfortable. He feels that they have a common interest, even if he feels superior to them in terms of intelligence and ancestry. Don Calogero is distracted, so Prince Fabrizio slips away.
At two o’clock, Fabrizio is becoming tired. The library is quiet, allowing him to appreciate a painting in which an old man lies dying in a bed, surrounded by sorrowful grandchildren. Fabrizio thinks about his own death, whether it will be similar. This thought calms him; other people’s deaths have always disturbed him far more than his own, as his own death means the death “of the whole world” (174). Tancredi and Angelica enter the library, interrupting the Prince’s thoughts. They glance casually at the painting, and Fabrizio thinks that death is little more than an abstraction to the young lovers. Angelica invites Fabrizio to dance, having heard about his reputation as a fine dancer. She wants to dance the mazurka, but despite a surging feeling of youth, Fabrizio suggests a calmer dance.
As they dance, Fabrizio chats amiably with Angelica. He feels a pang of sadness for his daughter, Concetta, but this passes. He feels young again on the dance floor and remembers dancing with his wife many years earlier in this same ballroom. That was before he “knew disappointment” (176). The dance ends, and Fabrizio notices that many of the couples are leaving the dance floor to admire him and Angelica. She invites him to dine with her and Tancredi, but he refuses. He knows that he would not be good company to the young people. In the supper room, cakes and desserts are piled high on fine plates. Above, a chandelier hangs over the guests. Fabrizio takes several cakes and then searches for a seat, eventually finding a place beside Colonel Pallavicino. They talk, with Fabrizio realizing that the Colonel is “anything but a fool” (179). The Colonel describes firing his gun at Garibaldi, who was surrounded by others. If he had not done so, he says, then the unified Italy would surely have collapsed. The wound to the foot, he believes, helped Garibaldi to recognize the flatterers among his men. Later, he claims, Garibaldi personally thanked the Colonel, who responded with a kiss to Garibaldi’s hand. The Colonel sees Garibaldi as an adventurous young lad.
Their conversation turns to the rest of Italy. Conditions are deteriorating, the Colonel says, and disunity is rife. Each city is looking out for itself, with Turin unwilling to relinquish the status of capital city to Rome. The Colonel believes that Garibaldi’s red shirts will inevitably return. He compares them to the stars, fixed in the sky. Yet the astronomer Fabrizio knows that the permanence of the stars is an illusion. The Colonel’s words fill him with a sudden chill. The ball continues until six the following morning. By this time, the women’s clothes are tousled and the men have turned pale from vomiting. Each table is laden with dirty plates. No one wants to be seen as the first to leave. Fabrizio decides to walk home rather than ride in the carriage with his family. He wants to breathe the fresh air and look at the last stars in the dawn sky, as they always seem to comfort him. He sees a wagon laden with slaughtered bulls; the blood drips onto the street as the wagon passes. He sighs and looks up, where “always faithful” (182) Venus is still visible in the sky. Fabrizio wonders when he will join the stars in eternity.
Chapter 5 shifts its focus from the Salina family to Father Pirrone. The chapter is unique in this respect, as it takes the opportunity to look beyond the nobility and to examine how working-class people experience Sicilian society. While the standards of living are very different, there is a fundamental similarity in that—like Fabrizio and his family—the working-class people of Father Pirrone’s hometown idealize the past. Like the nobles, the people of the village treat the past with reverence, for better and for worse. This is exemplified by Father Pirrone, for whom the town holds many nostalgic memories but is also infused with a melancholy he is happy to escape. This ambivalence comes to the fore when he is forced to confront the blood feud that plagues his family. Due to a deluded obsession with chauvinistic honor, a petty dispute over a few acres of land risks bloodshed and murder. The past is the source of nostalgia, but also the fuel for this violence in the present. The only way for the priest to settle this tension is through sacrifice. He gives up land from his own inheritance, demonstrating how abstract issues such as honor can be settled in simple ways once money enters the fray. Honor is important up to a point, Father Pirrone realizes, but it is mostly just nostalgia and greed.
In Chapter 6, the Salina family attends a ball. The chapter explores a similar dynamic as Chapter 5, illustrating the hollowness of long-held ideals. In Father Pirrone’s town, insults to honor could be resolved with a few almond trees. Honor was just a pretense for greed. At the ball, Fabrizio effortlessly embodies the system of etiquette that shapes the lifestyles of the Sicilian elite. In his large frame, he represents everything that the Sicilian nobility supposedly stands for. The ball, likewise, is a triumphant return to luxury for a social class that feared for their future. The more time he spends at the ball, however, the more Fabrizio comes to see the entire event as a farce. Don Calogero is a very wealthy man, but he is not an aristocrat. Fabrizio notes with contempt that he evaluates the house and its furnishings in terms of monetary rather than aesthetic value. Despite this gauche behavior, he is not only tolerated, but welcomed. Fabrizio sees Don Calogero as his antithesis; Don Calogero embodies the utter failure to adhere to the nobility’s system of etiquette and, through his rapid acceptance into high society, he proves that this system of etiquette is not as important as it once seemed to be. No one cares about Don Calogero’s many mistakes because he is rich. Like the honor code in the small town, greed and self-interest are the true values that are then dressed up in cultural values. Despite the superficial changes taking place all around Fabrizio, this greed and self-interest will ensure The Enduring Nature of Social Inequality.
Facing such a revelation, Prince Fabrizio decides to walk home alone. This decision is a physical demonstration of the alienation that Fabrizio cannot quite describe. He feels isolated from others and disgusted by their hypocrisy, but he forces himself to wait an entire evening to be alone. The manners that he values so much as a display of his noble status also force him to tolerate the company of the people he loathes. The walk home alone is the true expression of the Prince’s state of mind, as he allows himself the freedom and the silence of his solitude. He stares at the stars in the sky and admires Venus, taking comfort from their splendid isolation because he envies their distance, their radiance, and their permanence. Like the stars fading in the dawn light, however, Fabrizio’s era is seemingly coming to an end.
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